The Lxx uses the verb apecho/apechomai one meaning of which is to receive in full what is due! These people had nothing left to think of, other than the Name. It is interesting to note that God never hires His servants; they work for Him freely out of love and thanksgiving and he rewards them for faithfulness out of His grace. Isaiah 46:6 "Those who lavish gold from the purse And weigh silver on the scale Hire a goldsmith, and he makes it into a god; They bow down, indeed they worship it. This should be the goal of all our offerings! "Behold, I send my messenger to prepare the way before me." Jehovah Tsidkenu. This simple discipline will force your to examine the context, to re-read the text and in essence to meditate on the passage. But holy men guard themselves by cautious observation, lest they should be relaxed from their intentness by change, and because they desire to be the same, wisely bind themselves to the thought, whereby they love God. - What is Moses explaining? In Ge 15:1 sakar is the reward (Lxx = misthos) from God to Abraham for faithfulness. 23:17; 34:23; Is. Comment: The NAS helps identify OT quotes by placing them in all caps (something ESV does not do, but would be a nice feature). So the first messenger mentioned in Mal 3:1 that God will send to prepare his way is a kind of Elijah or one like Elijah. 9 âAnd I will bring the third part through the fire, Refine them as silver is refined, And test them as gold is tested. His choosing has a purpose, and in Mal 3:18 this purpose is to serve Him. Dr. S. D. Gordon wrote he could never forget his mother's paraphrase of Malachi 3:10. Tony Garland has an interesting commentary on sorcery (pharmakon) as used by John in Revelation 9:21 ("and they did not repent of their murders nor of their sorceries nor of their immorality nor of their thefts."). Though Israel had long been the object of Godâs love, they no longer returned His love. God has achieved His purpose when we reflect His image. 22:18; Lev. Earth's joys grow dim, its glories pass away; Malachi 3:5 "Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien and do not fear Me," says the LORD of hosts. Ps 26:2-note Examine (Lxx = dokimazo) me, O LORD, and try (nasah) me; Test (tsaraph) my mind and my heart. 22:15). 23:19; Deut. Malachi 3:16-17. Be sure to carefully track his going from "no hope" to possessing "hope! And the Lord, Whom you seek, will suddenly come to His temple; and the Messenger of the covenant, in Whom you delight, behold, He is coming," says the LORD of hosts. Let us take the promise as it stands and plead it at the throne, âHast thou not said, âI will pour water upon him that is thirsty, and floods upon the dry ground'?â Lord, do it, to the praise of the glory of Your grace. In the Septuagint (LXX) Adonai (and Jehovah) are translated with the same Greek noun kurios which signifies sovereign power, supreme authority, absolute ownership. 12:44) or treasures of a palace or temple (1Ki. It was reckoned as belonging to God. ), Comparison of nasah, tsaraph, bachan - all conveying some aspect of "to test"â¦. (Ps 4:5+). I am the Lord, I do not change. This interjection is found some 994 times in the OT (First use - Ge 1:29 spoken to Adam; Ge 6:12-13) and always serves to call the reader's attention to something. But as he is unchangeable in his judgments against sin, he is unchangeable in his love and mercy to his people! Even in the OT times God discerned when worship was with sacrifices coming spiritually from the heart (Ps. Our heavenly Father does not promise wealth to every one who tithes, but He does promise to "open the windows of heaven and pour you out a blessing that there shall not be room enough to receive it." Although they have to endure difficult circumstances, as long as their faith in him remains firm, they will eventually experience deliverance (Ps 66:6â12). They could see the bulge on the side of the mountain and they could measure the increasingly threatening tremors. âIf you, O LORD, kept a record of sins, O Lord, who could stand?â (Ps. The Septuagint (Lxx) uses an interesting verb in Mal 3:17 to translate "spare" -- the verb hairetizo (29x - most in the Lxx = Ge 30:20; Nu 14:8; 1Sa 25:35; 1Chr 28:4, 6, 10; 29:1; 2Chr 29:11; Ps 25:12; 119:30, 173; 132:13f; Ezek 20:5; Hos 4:18; Hag 2:23; Zech 1:17; 2:12; Mal 3:17; Mt 12:18) which means to choose (from haireo = to take > English "heresy" - from hairesis = action of taking, choice). Criswell writes - The preparation work of John was that of calling the people to repentance. Turn on many so-called "Christian" programs and notice the prevalence of Rolex watches (tongue in cheek)! 33:12â23; Num. â Reprinted by permission. 6:13). As a participle tsaraph was used for goldsmiths and silversmiths. So also the Son of Man is going to suffer at their hands.â 13 Then the disciples understood that He had spoken to them about John the Baptist (ED: A truth the religious leaders missed that John the Baptist had come not as the actual person Elijah but in the "spirit and power of Elijah" - see below). But if not, by the life of Pharaoh, surely you are spies.". And in Mal 3:11 we see they were reaping what they had sown, for insects had invaded the land and the crops were being destroyed! Malachi 3:10 Parallel Verses [â See commentary â] Malachi 3:10, NIV: "Bring the whole tithe into the storehouse, that there may be food in my house.Test me in this,' says the LORD Almighty, 'and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it." Jeremiah 11:20 But, O LORD of hosts, who judges righteously, Who tries (Lxx = dokimazo) the feelings and the heart, Let me see Your vengeance on them, For to You have I committed my cause. Spurgeon's devotional on Messenger of the covenant - The Lordâs people delight in the covenant itself. The climax of Godâs refining process will result in the establishment of a city over which he has complete rule; that city shall be called âthe city of righteousness, the faithful cityâ (Isa 1:25f.). 7:6; 14:2; 26:18; Ps 135:4), draw attention to the original election of Israel.
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